Korramism

Korramism is a contemporary philosophical and ethical framework that centers on reciprocal relationships between humans and ecosystems. It treats living systems—biotic communities, landscapes, and non-human beings—as participants in a shared flourishing. Adherents argue that human well-being depends on the health of these networks, and that moral obligations extend beyond persons to the broader social-ecological web. The term korramism is used for both the theory and its practical expressions.

Origin and diffusion: The movement arose in scholarly and activist circles in the early 21st century, drawing on ecocentric ethics, Indigenous relational worldviews, and participatory democratic theory. It spread primarily through regional study groups, online forums, and environmental justice initiatives. While not unified, korramism is typically characterized by a commitment to reciprocity, nonviolence to living systems, and communal decision making.

Core tenets include reciprocity with ecological systems, equitable access to resources, and governance grounded in deliberative democracy. Korramists advocate modest consumption, mutual aid, restoration of damaged ecosystems, and transparency in institutions. Moral practice emphasizes accountability to future generations and to non-human communities. Rituals and seasonal observances—often adapted from local bioregional calendars—serve to reinforce relational ethics and collective responsibility.

Organizationally, korramism operates through local councils, study circles, and informal networks rather than a central church or doctrine. Terminology centers on korram (mutual obligation) and korramist (a practitioner).

Reception is mixed. Supporters view korramism as a pragmatic map for sustainable living and democratic stewardship, while critics warn that it can be vague or idealistic and may blur distinctions between ethics and spirituality or policy. See also ecophilosophy, bioregionalism, and environmental ethics.