Maitrayani

Maitrayani is a lesser-known but significant figure in Buddhist tradition, primarily associated with the Mahayana school. She is often mentioned in the *Lotus Sutra* (Saddharma Pundarika Sutra), one of the most revered scriptures in Mahayana Buddhism. The name "Maitrayani" translates roughly to "she who brings good fortune" or "she who brings happiness," reflecting her role in the narrative.

In the *Lotus Sutra*, Maitrayani appears as a female disciple who attends the teachings of the Buddha Shakyamuni alongside other prominent figures like Mahakashyapa and Ananda. Her presence highlights the inclusion of women in early Buddhist communities, though her role is relatively minor compared to male disciples. Some interpretations suggest she may symbolize the universal accessibility of enlightenment, transcending gender distinctions.

While Maitrayani is not a central figure in mainstream Buddhist doctrine, she has been referenced in later commentaries and esoteric traditions, particularly in East Asian Buddhism. Some scholars link her to the broader theme of bodhisattvas—enlightened beings who delay nirvana to aid others—though no direct association is universally accepted. Her mention serves as a reminder of the diverse and sometimes overlooked contributions of women in early Buddhist history.

Unlike many Buddhist figures, Maitrayani lacks extensive hagiographies or devotional practices. Her significance lies primarily in her symbolic representation within the *Lotus Sutra*, emphasizing the Buddha’s inclusive message of liberation for all beings. Her name occasionally appears in scholarly discussions on gender and Buddhism, particularly in studies examining the historical roles of women in the religion.