bhavasava

Bhavasava is a term used in Jainism, particularly within the Shvetambara tradition, referring to the influx of karma. It is considered one of the primary causes of bondage in the cycle of birth and death, known as samsara. Bhavasava is not a single entity but rather a continuous process driven by passions, desires, and sensory experiences.

The concept of bhavasava is closely linked to the influx of karmic particles that attach to the soul, obscuring its pure and luminous nature. This influx is believed to be fueled by actions, thoughts, and speech that are influenced by worldly attachments and aversions. The intensity and duration of this attachment depend on the strength of these passions.

Jain philosophy identifies four main types of bhavasava: mithyatva (deluded belief), avirati (vowlessness or lack of restraint), pramada (carelessness or negligence), and kashaya (passions). These categories encompass a wide range of mental and behavioral states that lead to the accumulation of karma. For instance, mithyatva refers to holding incorrect beliefs about reality, while kashaya includes anger, pride, deceit, and greed.

The ultimate goal in Jainism is to achieve liberation (moksha) by eradicating all karma. This is accomplished by preventing the influx of new karma (samvara) and shedding existing karma (nirjara). Understanding and controlling bhavasava is therefore a crucial aspect of the Jain path to spiritual freedom. By cultivating self-discipline, ethical conduct, and right knowledge, adherents aim to minimize passions and desires, thereby reducing the influx of karma and moving closer to liberation.