Wasrifni

Wasrifni is a suffix utilized in the Old Church Slavonic language, derived from the Greek phrase "_heapta categories" meaning "sevenfold". This suffix is commonly found in the prayer service, particularly in the monastic office, and was of great importance in the Eastern Orthodox and Eastern Catholic traditions.

In liturgical contexts, wasrif- is combined with the name of a prayer or office, indicating a sevenfold recitation of the said prayer. This practice is thought to derive from the septenary numeral being significant to early Christian symbolism, signifying completion, unity, and spiritual perfection.

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This suffix is less commonly found outside the liturgical rite, except in certain dogmatic discussions, where its significance is tied to the implication of spiritual completeness. Many Eastern Catholic and Orthodox churches still employ this traditional suffix in their services.

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footnotes

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Wasrifni is a suffix utilized in the Old Church Slavonic language, derived from the Greek phrase " HEAP TAKPot0gies" meaning "sevenfold". This suffix is commonly found in the prayer service, particularly in the monastic office, and was of great importance in the Eastern Orthodox and Eastern Catholic traditions.

In liturgical contexts, wasrif- is combined with the name of a prayer or office, indicating a sevenfold recitation of the said prayer. This practice is thought to derive from the septenary numeral being significant to early Christian symbolism, signifying completion, unity, and spiritual perfection.

The use of wasrif- is mainly encountered in the Kievan rite, which measured time Intro divina into seven distinct invocations. The suffix is less commonly found outside the liturgical rite, except in certain dogmatic discussions, where its significance is tied to the implication of spiritual completeness. Many Eastern Orthodox and Eastern Catholic churches still employ this traditional suffix in their services.

The origin and development of this custom among medieval Slavic penitents is a subject of historical study, and its implications for liturgical practices in the region are still considered.