semipelagiska

Semipelagianism is a theological view concerning the nature of free will and divine grace in salvation. It occupies a middle ground between Pelagianism, which asserts that humans can initiate salvation through their own efforts without divine aid, and Augustinianism (often referred to as Semi-Augustinianism), which emphasizes the necessity of irresistible grace for salvation.

The core tenet of semipelagianism is that while divine grace is ultimately necessary for salvation, humans can, through their own free will, take the initial step towards God. This initial step is often described as a desire for God or a turning towards righteousness. Once this initial movement is made by the individual, then God's grace is bestowed to assist and complete the process of salvation. This contrasts with the Augustinian view that fallen humanity is incapable of even desiring God without God's prior, prevenient grace.

Historically, semipelagianism emerged as a response to the perceived excesses of Pelagianism, particularly its optimistic view of human nature and its diminished emphasis on God's sovereignty. The Council of Orange in 529 AD officially condemned semipelagianism, aligning with Augustinian doctrines. However, elements of semipelagian thought have reappeared in various theological traditions throughout history, often in debates concerning predestination and human responsibility. The exact formulation and acceptance of semipelagian ideas have varied, making it a complex and debated topic within Christian theology.