Godbearer

Godbearer is a term in Christian theology used to refer to Mary, the mother of Jesus, highlighting the belief that she bore the incarnate divine Word. The phrase is a direct rendering of the Greek title Theotokos, from Theos (God) and tokos (bearing or birth). In English, Theotokos is commonly used in theological and liturgical contexts, while "Godbearer" is a more literal, less frequent rendering.

Historical and doctrinal background: The concept grew from early Christological debates about the nature of Christ. The ecumenical Council of Ephesus in 431 affirmed Mary as Theotokos, rejecting the distinction proposed by Nestorius that preferred Christotokos (Mother of Christ) over God-bearer. The affirmation emphasizes the doctrine of the Incarnation: the Son of God became human in Jesus, and Mary gave birth to the person who is both fully divine and fully human. The distinction between Theotokos and Christotokos is often explained as referring to Mary’s role in bearing the person of Jesus, who is seen as God made flesh.

Usage and traditions: Theotokos is the standard title in Eastern Orthodox and Eastern Catholic traditions, where Mary’s role as God-bearer is central to Mariology and liturgy. In Western Catholicism, English-language usage often prefers “Mother of God,” though Theotokos remains an accepted scholarly and liturgical term. Protestant communities vary in emphasis; some retain the title in historical or theological discussions, while others avoid specialized Marian titles altogether. Iconography and feast days frequently depict Mary as Theotokos, underscoring the unity of Christ’s divine and human natures.

See also: Theotokos, Mary, mother of Jesus, Christotokos, Incarnation, Nestorianism.