matriarchieswhere

Matriarchieswhere is not a standard term in anthropology or related fields. This article uses the phrase as a placeholder to discuss matriarchies and related social systems—matrilineal, matrifocal, and matrilocal patterns—where women may play prominent roles in kinship and household life, and how these systems function in various societies.

Matriarchy is a contested concept. In strict terms, it would imply women hold primary political and social authority over men. In most ethnographic cases, scholars describe matrilineal or matrifocal societies rather than true matriarchies. Matriliny refers to descent and inheritance traced through women, while matrifocality describes households that are centered on women, even if political power is not exclusively female.

Illustrative examples of matrilineal or highly influential female-centered patterns include:

- The Mosuo of China, who practice matriliny and matrifocal household arrangements, with women controlling family property and lineage, and men visiting their mothers’ households rather than forming independent conjugal families. Public political leadership, however, is not monopolized by women.

- The Minangkabau of West Sumatra, Indonesia, recognized as one of the world’s largest matrilineal societies. Property and clan lineage pass through female lines, and women hold central influence within the domestic sphere, while men may assume religious or ceremonial leadership.

- The Khasi and Garo of Meghalaya, India, are matrilineal communities where inheritance passes through daughters, and women often occupy key positions within households and kin networks.

In many regions, women exercise substantial authority within family structures without assuming exclusive political rule. Consequently, true matriarchies—societies where women dominate all areas of power—are rarely documented, and the term is used cautiously in scholarship.