hadám

Hadám is a term originating from Islamic tradition and Arabic language, often associated with the concept of destruction or annihilation. In a religious or theological context, it is used to describe the act of obliteration or the end of existence, particularly referring to the final destruction of the universe or the Day of Judgment when all creation will be renewed or restored by divine will.

Linguistically, "hadám" (هادم) derives from the root verb "hama" (هدم), which means to demolish, ruin, or destroy. The term appears in classical Arabic texts and Islamic teachings to signify complete annihilation or dissolution, emphasizing the absolute power of God (Allah) over creation and the inevitable end that accompanies divine judgment.

In Islamic eschatology, "hadám" is associated with the concept of Qiyamah (the Day of Resurrection) and the subsequent events where worldly life ceases, and all beings are judged. The term underscores the transient nature of worldly existence and highlights the theme of divine omnipotence in ending and renewing life.

The broader usage of "hadám" can be found in various Arabic literary and religious contexts, emphasizing the notions of destruction, upheaval, or transformative processes. It is important in theological discussions about the end of times and the morality of destruction, often contrasted with themes of creation and preservation.

Overall, "hadám" remains a significant concept within Islamic theology and Arabic vocabulary, encapsulating notions of divine power over destruction and renewal, and serving as a reminder of the impermanence of worldly life.