daovom

Daovom is a lesser-known but historically significant term that appears in certain esoteric and occult traditions, particularly within the context of Western esotericism and ceremonial magic. The term is often associated with the work of French occultist and mystic Éliphas Lévi (1810–1875), who referenced it in his writings on the Kabbalah, alchemy, and theurgy. Lévi occasionally used "daovom" as a variant or alternative spelling of "daevom," a term derived from the Hebrew *davar* (דבר), meaning "word" or "thing," and linked to the concept of divine or elemental forces in creation.

In Lévi’s system, "daovom" (or "daevom") was sometimes employed to describe spiritual or elemental entities, particularly those governing natural forces or cosmic principles. The term may also have been influenced by older European traditions, where similar-sounding words were used to denote invisible or divine beings. Some interpretations suggest it could relate to the idea of "daimons" or "spirits" in a Platonic or Hermetic sense, though Lévi’s usage was not standardized and remains open to interpretation.

The term does not appear prominently in mainstream occult literature, and its exact meaning depends on the context in which it is used. Scholars and practitioners often associate it with Lévi’s broader themes of symbolism, the occult sciences, and the interplay between the material and spiritual worlds. Due to its rarity, "daovom" is primarily of interest to those studying Lévi’s works or exploring niche aspects of Western esotericism. Its usage is not widely documented outside of his texts and related commentaries.