Rupavacara

Rupavacara is a term originating from Buddhist philosophy, specifically within the Theravada tradition. It refers to the form realm or the realm of material existence. This realm is distinct from the formless realms (arupaloka) and the sensuous realm (kama loka). Beings in the rupavacara realms are characterized by having material bodies, though their existence is often described as more refined and subtle than that found in the human realm. These realms are attained through deep meditative states, specifically the jhanas, which involve concentration and the suppression of coarser sensory experiences.

The rupavacara realms are further divided into several levels, often categorized as lower and higher rupavacara. The lower rupavacara realms are associated with the first four jhanas, while the higher rupavacara realms correspond to the next three jhanas. Rebirth in these realms is considered a favorable outcome, as it offers a respite from the suffering inherent in the lower realms. However, existence in the rupavacara is not permanent; beings residing there will eventually exhaust the karmic merit that led to their rebirth and will pass on to other realms according to their remaining karma. The ultimate goal in Buddhism, liberation from the cycle of rebirth (samsara), transcends even the rupavacara realms.