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mezhebe

Mezhep, in Islamic context, refers to a school of jurisprudence or a doctrinal tradition that interprets and applies Islamic law. In Arabic, madhhab means a path or method; in Turkish, mezhep denotes a school of law or a sect. Historically, Sunni Islam developed several legal schools during the 8th to 10th centuries as jurists sought systematic methods for deriving rulings from the Quran and the Sunnah. The core sources of a mezhep are the Quran, the Prophetic traditions (Sunnah), consensus (ijma), and analogical reasoning (qiyas), with juristic preference (istihsan) and local customs sometimes considered. Each school also has its preferred methods for evaluating hadith and differing practical rulings on ritual, worship, finance, and social affairs.

The four principal Sunni madhhabs are Hanafi, Maliki, Shafi'i, and Hanbali, founded by Abu Hanifa, Malik ibn

Today, mezhep identity remains significant for ceremonial practice and personal conduct in many communities, even as

Anas,
al-Shafi'i,
and
Ahmad
ibn
Hanbal,
respectively.
They
became
influential
across
different
regions—Hanafi
in
much
of
South
Asia
and
the
Ottoman
world;
Maliki
in
North
Africa;
Shafi'i
in
East
Africa
and
parts
of
Asia;
Hanbali
in
the
Arabian
Peninsula.
In
Shia
Islam,
the
Ja'fari
(or
Ithna
'Ashari)
school
serves
as
the
main
jurisprudential
tradition,
with
its
own
principles
and
sources.
modern
legal
systems
and
global
scholarship
encourage
flexibility
and
cross-study.
Some
observers
use
mezhep
to
describe
a
religious
“sect,”
while
others
emphasize
jurisprudential
diversity
within
a
shared
framework
of
Islamic
law.