Abhijna

Abhijna, also known as "direct knowledge" or "instant realization," is a concept in Indian philosophy, particularly in Advaita Vedanta, which is a school of Hindu philosophy. It refers to the immediate, direct, and non-dual realization of one's true nature as Brahman, the ultimate reality. This realization is considered to be instantaneous and not the result of gradual intellectual understanding or meditation.

Abhijna is often contrasted with the more gradual process of jnana, which involves the accumulation of knowledge and understanding over time. While jnana leads to the same ultimate realization, abhijna is seen as a more direct and immediate path. It is often associated with the concept of "self-knowledge" or "self-realization," where the individual realizes their own true nature without the need for external teachers or scriptures.

In the context of Advaita Vedanta, abhijna is considered to be the highest form of spiritual realization. It is often described as a sudden, spontaneous, and effortless realization of the non-dual nature of reality. This realization is seen as the ultimate goal of spiritual practice, leading to the dissolution of the individual ego (ahamkara) and the realization of the self as identical with Brahman.

Abhijna is not a concept that is widely discussed or practiced in all schools of Indian philosophy. It is a unique aspect of Advaita Vedanta and is often associated with the teachings of Adi Shankaracharya, one of the most influential figures in the development of this philosophical tradition. Despite its unique nature, abhijna remains an important concept in the study of Indian philosophy and continues to be a subject of interest for scholars and practitioners alike.