Veerashaivaism

Veerashaivaism, also known as Lingayatism, is a Shaivite devotional tradition within Hinduism. It emerged in Karnataka, India, around the 12th century CE. The central tenet of Veerashaivaism is the worship of Shiva as the supreme being, often symbolized by the lingam. Devotees wear a personal lingam, known as an ishtalinga, which is worn around the neck. This practice signifies the omnipresence of Shiva and the belief that the divine is within each individual.

Veerashaivaism emphasizes a monotheistic understanding of Shiva, distinct from the Puranic pantheon. It rejects the caste system, advocating for social equality and the spiritual equality of all individuals regardless of their birth. The tradition holds that all work is sacred and that devotion to Shiva can be practiced through righteous living and honest labor. Key figures in the development of Veerashaivaism include the philosopher-saint Basavanna and his contemporaries, who promoted principles of social reform and spiritual awakening. Veerashaiva scriptures include the Vachana literature, which are lyrical poems expressing devotional experiences and philosophical insights. The tradition continues to be a significant religious and cultural force in Karnataka and other parts of India.